She was two days old and in “good condition” when a couple knocked on the door of a house in Collins Avenue, Dublin. It was 1954, a time when Ireland was ruled from the pulpit and unmarried pregnant women were told they were a shameful stain on their families and communities.
As the woman picked up the newborn, Nurse Doody – a well-known midwife in the city – said they should leave by the side door, out of sight of the baby’s birth mother. The couple and Doody took the infant straight to Our Lady of Consolation church in Donnycarney, where the local priest baptised her Theresa Marion Hiney.
Six weeks later, the birth was registered; the certificate records that she was born at home to James and Catherine (known as Kathleen) Hiney. A caution is printed along the bottom: “To alter this certificate or use it as altered is a serious offence.” There is no warning about giving false information in the first place.
It took another 48 years for Theresa Hiney Tinggal to learn that she was illegally adopted, although she had always felt she “didn’t belong” to her family and she never got on with her mother. And it took a further 15 years, until last April, to track down her biological family in Tipperary. She learned that her birth mother was dead and the man who was probably her biological father had long since emigrated to Canada.
Now almost 64, Tinggal is reconciled to the past, although the decades of betrayal and lies still hurt. But, she said, her case and the cases of another 125 people, to whom Leo Varadkar apologised this week for their illegal adoptions, were “just the tip of the iceberg”.
The taoiseach told the Irish parliament that the 126 illegal adoptions through the Catholic agency St Patrick’s Guild between 1946 and 1969 were “another chapter from the very dark history of our country”. People had been robbed of their identity, and many still had no idea they had been adopted decades ago. The revelation would be traumatic. “I am so sorry,” he said.
An abortion at the age of 23 gave me freedom
During the Irish referendum, there was a lot of talk about abortion in extreme cases, but some – like mine – are banal but necessary
Which is the better outcome?
I lean toward – as regular readers will know – stuff the rules and get on with life. Others differ about that life bit, or perhaps whose life.
But who is going to argue that the non-existence of a 64 year old today is the better outcome? Over some fiddling with the paperwork that is?