Tales of Old Dartmoor
Inside the Texas supermax prison that could be coming to Britain
Will this be a business visit or it’s coming on holiday?
Inside the Texas supermax prison that could be coming to Britain
Will this be a business visit or it’s coming on holiday?
Imagine this: a continent scarred by centuries of violence and exploitation, now standing united to demand justice. This weekend, the African Union (AU) is kicking off its annual summit with a bold, historic declaration: 2025 will be the year of Justice for Africans and People of African Descent Through Reparations. This marks the first time in its history that the AU has placed reparations front and centre.
At first, you might wonder: is this really the right moment? Former colonial powers have shown little interest in addressing their past, and global leaders like the US president, Donald Trump, are actively dismantling international institutions. But maybe this is exactly the right moment for Africa to demand accountability, and for Europe’s democracies to finally offer a meaningful response. As the world grapples with shifting power dynamics, Africa’s call for justice is more urgent than ever.
The people who sold the fucking slaves are demanding compensation for having sold the fucking slaves?
You what?
A British shipping company that became the largest in the world at the height of empire continued to use the labour of enslaved people after the abolition of slavery, research has found.
The Royal Mail Steam Packet Company (RMSPC), which received a royal charter from Queen Victoria in 1839, used enslaved workers on the tiny island of St Thomas, which was a Danish colony at the time and is now part of the US Virgin Islands.
Slavery in the British empire was abolished in 1833 but RMSPC continued to use enslaved labourers on St Thomas, its main “coaling hub”. The labourers had to use dangerous gangplanks to unload Welsh coal imported on the island.
Well, OK.
Except until when? Slavery continued in hte Danish territories until 1848. So, anyone in St Thomas using slaves between 33 and 48 was indeed using slaves after the Empire abolished slavery – and also, wholly legally.
No, they do not tell us until what date…..
Foreign Office ‘to open talks on slavery reparations’
Officials from David Lammy’s department set to meet Caribbean delegation demanding trillions of pounds, sources claim
Given the success they’ve been making over Chagos we’ll be handing over the keys to the Mint soon enough, eh?
‘More complicated than we think’: the untold story of LGBTQ+ rights in the American Revolution
So, glorious buggery, two spirit and lesbos in the American Revolution.
The actual example given being of a British army chaplain who sued all and sundry to implying that he was a bugger.
Which isn’t, when you come to think of it, a great victory for LGBTQIetc. “You Boy, how dare you call me that?”
How to mark the new year — Tudor-style
Decapitating queens was a low point, but there are a few 16th-century traditions that are worth reviving — like giving fancy jewellery on New Year’s Day
Well, yes, etc. Except The Times manages to make it all the way through without even mentioning that New Year’s Day back then was March 25th, Lady Day. Julian calendar, see?
The magic of winter in West Cork, where music, food and drink lift the spirits
When our son was very young, we spent several Easter holidays in Baltimore, a beautiful harbour village in West Cork. We took the ferry across Roaringwater Bay to Sherkin Island and Cape Clear, where Fastnet Rock Lighthouse looms in the distance, wistfully known as Ireland’s Teardrop by mournful emigrants setting off across the Atlantic in centuries past.
Ah, yes, Baltimore. The town which was entirely stolen by Arab pirates, everyone sold into slavery:
The town was depopulated in 1631 in the Sack of Baltimore, a raid by Barbary pirates from either Ottoman Algeria or Salé (Morocco).[8] Between 100[10] and 237 English settlers and local Irish people were abducted and sold into the Barbary slave trade,[11] of whom only two or three ever saw Ireland again.
But slavery’s something that Whitey is uniquely responsible for, right?
Why is the Arab conquest not as shouted about as the European ones?
At the same time, Sudan is a year and a half into a bewilderingly savage war. Even in the occupied West Bank, almost every single Palestinian I met asked me about Sudan, their sense of the war there sharpened by their own experience. “It’s such a shame,” one man told me, “[and] so unnecessary. It’s always our leaders who want to fight, never the people.” Wherever it is, it feels like one war, the causes of which are complex, but the consequences for those experiencing it are simple. We are all in familiar trouble.
Zoom out further and the scene across the Arab world looks historically bleak. Fires big and small are burning everywhere. Many countries – Libya, Iraq, Yemen, Syria – are either divided by low-grade rumbling conflicts (Syria is once again escalating), or struggling through humanitarian crises.
Odd, isn’t it?
To many on the tiny German island of Borkum, the Christmas festival of Klaasohm is a harmless nod to their pagan roots.
But the annual chasing of women down the streets with cow horns is facing cancellation after a television expose revealed violent beatings.
Borkum Lads Club, which has organised the festivities since the 1830s on the North Sea Frisian island, was forced to apologise for “historical actions of past years” and said it distanced itself from “any form of violence against women”.
During the festival, six members of the club – who have to be unmarried men born in Borkum with at least one island-born parent – dress up as the “Klaasohm” monster wearing woollen costumes and rampage through the town to hunt women.
The members are then tasked with beating the women’s backsides with a bull’s horn, all while being accompanied by a man in milkmaid-style clothes known as the Wiefke.
Of course, every woman on the island knows of this and plans their forays outside around it. Some, no doubt, in order to get bottom beaten.
Sir Pterry and the Megapode is, in fact, documentary.
Commonwealth’s next chief will be ‘open to British slavery reparations’
The Commonwealth apparatus is exactly where you’d find that sort of politically trendy grifter.
They are set to pick from three candidates, all from African nations, who have all voiced support for the UK paying some form of reparations.
Tho’ how reprations get justified to the people who sold slaves to our traders is a little difficult….
Black history must be made mandatory in England to counter hatred and help prevent racist riots, a leading campaigner says.
Lavinya Stennett, who founded the Black Curriculum, warned of the real risks of black history and a diverse curriculum being relegated to just one month, or only being implemented in schools with diverse students and in metropolitan areas.
She pointed to the riots that broke out in England and Northern Ireland in the summer as the consequences of failures to ensure that diverse teaching is widespread and available to all.
Why would, should, we privilege the history of under 4% of the population? Why shouldn;t there be twice as much time for Asian history? And given what they really mean by “black” – caribbean – why not more time for Polish history given the ethnic backgrounds of the population?
Yes, I know, we’re not supposed to make these points. But to repeat – why this privilege being demanded for black history?
A Caribbean leader has called for David Lammy to be given the power to secure reparations from Britain over its role in the slave trade.
Sir Hilary Beckles, the chairman of the Caribbean Community (Caricom) reparations commission, said the Foreign Secretary should have a free hand on the issue of compensation.
Academics and lawyers have claimed the reparations bill owed by Britain for its part in the slave trade could be worth anything from £206 billion to £19 trillion.
The Foreign Sec is supposed to be our rep to J Foreigner, not their to us.
Sir Hilary told Reuters: “It is our intention to persist with this strategy of calling for a summit to work through what a reparatory justice model ought to look like in the case of the Caribbean.
The correct answer is, of course, “Bugger Off”. People of West African ethnicity living in the Caribbean are better off than people of West African ethnicity living in West Africa. And you cannot compensate someone for having made them better off.
News broke in May 2021 that the remains of 215 children had apparently been found at a former Indian Residential School site in Kamloops, British Columbia, through the use of ground-penetrating radar. It ignited a dramatic chain of events in which more than 2,000 unmarked graves were supposedly discovered at other former residential schools between 2021 and 2022. A media fervor began, including a New York Times expose and various BBC reports. There was even an apology from Pope Francis in July 2022 on behalf of Catholic priests involved in the old residential school system.
Others, however, have pushed back against this narrative. Three years later, no remains have been exhumed and identified, leading to justified scepticism about the initial claims. “Canada is already very far down the path not just of accepting, but of legally entrenching, a narrative for which no serious evidence has been proffered,” C.P. Champion and Tom Flanagan wrote in Grave Error: How The Media Misled Us (and the Truth about Residential Schools).”All the major elements of the story are either false or highly exaggerated,” the authors argue.
Alas, some Canadians decided to play judge, jury and executioner without a fair trial and considering all the evidence. Blame has largely been placed at the feet of the Catholic Church – and houses of worship have been targeted.
So they’re burning down churches based on simple lies about those Indian graves. And yet if you were to listen to the misinformation experts it’s only the right which misinforms, right?
Further, as I’ve been pointing out. If the graves did exist this would just be normal. We’re talking about schools stretching back up to two centuries. Back when the child death rate was high – up to 50% were expected to die before puberty. It would be odd if no children died in such schools, not odd if they did.
“New York City has a moral obligation to confront its historical role in the institution of slavery, including harms and long-lasting consequences,” Ms. Maser said in a statement.
As the effects upon now are zero then that’s that then, we’re done.
But persistence studies also breed something dangerous: determinism. If ancient history is so influential, what hope do we have to shape our destiny? Which is why I love a new paper by Lukas Althoff and Hugo Reichardt, examining the lasting economic impact of slavery. Their findings look like the normal persistence story: black Americans whose ancestors were enslaved before the civil war have had significantly worse economic outcomes ever since, compared with black Americans whose forefathers were free – even in 2023, descendants of enslaved people had incomes $11,620 lower than other black Americans.
But this is a story about continuing choices too. Why? Because the direct effect of your ancestors being enslaved fades by 1940. What drives the lasting disadvantage is that those whose ancestors were enslaved were more likely to live in states that went on suppressing black Americans even after the abolition of slavery – via infamous Jim Crow laws, which lasted in southern states until the 1960s.
Quite so. Therefore reparations for slavery aren’t justified.
Reparations for Jim Crow could be, maybe, justified. But that’s easy, we just make the Democratic Party pay them.
I don’t know what the answer is here. Anyone else?
predicting civil war, including one that stated, with staggering historical ignorance: “Civil war is coming. There has never been a country that has remained peaceful with a sizeable Islamic presence.”
It’s easy enough to detail places that didn’t cope well – Partition of the Raj say. And limit the conversation to places that had a growing then sizeable such presence – no point in pointing out that Saudi’s been stable for 1400 years (-ish).
So, a history test – which places have had an Ismlamic minority growing into a sizeable presence and not had civil unrest because of it?
It adds that “descriptions of the states that represent Asia and America also reflect this Victorian view of European supremacy”.
Umm.
The 176ft Albert Memorial opposite the Royal Albert Hall in Kensington Gardens, west London, was built to honour Queen Victoria’s late husband in 1872,
In 1872 the European civilisation was supreme. And?
Prince Albert’s memorial is “considered offensive” because it reflects a “Victorian view of the world that differs from mainstream views held today”, custodians say.
Strangely, the mainstream view is the same today. That’s why those not blessed by European civilisation as yet are coming here in their tens of millions. It’s only amongst grievance studies graduates that the view differs.
Well-Preserved Bronze Age Shipwreck ‘Changes Our Entire Understanding’ of Ancient Mariners
The vessel was found far from land, challenging previous assumptions about the seafaring capabilities of its Bronze Age builders.
Finding the failures isn’t a wholly accurate guide to what worked……
Stephen Fry likens removing Parthenon marbles to Nazi Germany taking the Arc de Triomphe
Or like France taking the Obelisks of Luxor, maybe?
The sugar economy in São Tomé and Príncipe was critical to the construction of a modern world built on Black bondage. As Cruz put it, it’s the “first time that you have slaves who were enslaved Africans. It’s the beginning of the concept of slaves being Black,” though slavery itself is an age-old practice.
The Arab slave trade had been plundering south of the Sahara for 500 years by this point.
Sigh